Thursday, November 14, 2019
John Keats Ode on a Grecian Urn and Ode to a Nightingale Essays
John Keats' Ode on a Grecian Urn and Ode to a Nightingale         John Keats, in "Ode on a Grecian Urn" and "Ode to a Nightingale"     attempts to connect with two objects of immortality to escape from the     rigors of human life. In "Ode to a Nightingale", Keats attempts to     connect with a bird's song because the music knows nothing of aging     and mortality. Keats has the same motivation in "Ode on a Grecian Urn"     while trying to connect with three separate images on a mysterious     urn. Connecting in this sense means to either fully understand the     object or become the object itself. For example, when Keats attempts     to "connect" with an image on the urn, he attempts to fully understand     the origin of the image. While his attempts to connect with the two     objects fall short, he nevertheless makes an interesting conclusion     about the ideals of beauty and truth.       Keats begins the "Ode to a Nightingale" in pain, before hearing the     melody of the nightingale. After hearing this music, he wishes to join     the bird and leave the human world. He first attempts to connect with     the bird using a "draught of vintage" (11), but upon further thinking,     decides that he will "not (be) charioted by Bacchus and his pards"     (32). (Bacchus is god of wine and revelry.) Keats finally joins the     bird on the "viewless wings of Poesy." Though able to imagine his     flight with the nightingale, the narrator is can't actually see     anything. Keats can imagine the "fast fading violets cover'd up in     leaves" (47), but "cannot see what flowers are at my feet" (41). He     can also picture the moon in his mind, but says "there is not light"     (38). The song of the nightingale has Keats in such ecstasy b...              ...ll     we needed to know, according to Keats, was that "beauty is truth,     truth beauty" (49 Urn). The narrator would never know what the     nightingale meant when it sang its songs. Furthermore, Keats would     never be able to fully understand the images on the urn because it was     created in a different time period. Therefore, Keats would never     understand the full truth behind either the song or the urn. But     according to Keats' conclusion, none of this mattered. The only truth     that he needed to know was that these objects were beautiful and     worthy of being admired.    Works Cited:    Keats, John. ?Ode on a Grecian Urn.? Poetical Works. 1884. Bartleby.com GreatBooks Online. 15 June 2004 <http://www.bartleby.com/126/41.html>.    Keats, John. "Ode to a Nightingale." Romanticism: An Anthology. Ed. Duncan Wu. Oxford: Blackwell, 1998. 1058-1060.                      John Keats' Ode on a Grecian Urn and Ode to a Nightingale Essays  John Keats' Ode on a Grecian Urn and Ode to a Nightingale         John Keats, in "Ode on a Grecian Urn" and "Ode to a Nightingale"     attempts to connect with two objects of immortality to escape from the     rigors of human life. In "Ode to a Nightingale", Keats attempts to     connect with a bird's song because the music knows nothing of aging     and mortality. Keats has the same motivation in "Ode on a Grecian Urn"     while trying to connect with three separate images on a mysterious     urn. Connecting in this sense means to either fully understand the     object or become the object itself. For example, when Keats attempts     to "connect" with an image on the urn, he attempts to fully understand     the origin of the image. While his attempts to connect with the two     objects fall short, he nevertheless makes an interesting conclusion     about the ideals of beauty and truth.       Keats begins the "Ode to a Nightingale" in pain, before hearing the     melody of the nightingale. After hearing this music, he wishes to join     the bird and leave the human world. He first attempts to connect with     the bird using a "draught of vintage" (11), but upon further thinking,     decides that he will "not (be) charioted by Bacchus and his pards"     (32). (Bacchus is god of wine and revelry.) Keats finally joins the     bird on the "viewless wings of Poesy." Though able to imagine his     flight with the nightingale, the narrator is can't actually see     anything. Keats can imagine the "fast fading violets cover'd up in     leaves" (47), but "cannot see what flowers are at my feet" (41). He     can also picture the moon in his mind, but says "there is not light"     (38). The song of the nightingale has Keats in such ecstasy b...              ...ll     we needed to know, according to Keats, was that "beauty is truth,     truth beauty" (49 Urn). The narrator would never know what the     nightingale meant when it sang its songs. Furthermore, Keats would     never be able to fully understand the images on the urn because it was     created in a different time period. Therefore, Keats would never     understand the full truth behind either the song or the urn. But     according to Keats' conclusion, none of this mattered. The only truth     that he needed to know was that these objects were beautiful and     worthy of being admired.    Works Cited:    Keats, John. ?Ode on a Grecian Urn.? Poetical Works. 1884. Bartleby.com GreatBooks Online. 15 June 2004 <http://www.bartleby.com/126/41.html>.    Keats, John. "Ode to a Nightingale." Romanticism: An Anthology. Ed. Duncan Wu. Oxford: Blackwell, 1998. 1058-1060.                        
Subscribe to:
Post Comments (Atom)
 
 
No comments:
Post a Comment
Note: Only a member of this blog may post a comment.